A large proportion of all the cults throughout history have shared
one particular characteristic. They have been led by a charismatic
man able to persuade women to freely dispense sexual favours to ther
men. When one begins to look, this feature is startlingly common to
many ancient cults, monotheistic schismatic sects and modern
esoteric groups. Many, if not the majority of adepts past and
present were, or are, whoremasters. The mechanism is quite simple,
pay the woman in the coinage of spirituality to service the men who
repay you with adulation and accept your teachings as a side effect.
The adulation from the men then increases your charisma with the
women creating a positive feedback loop. It can be a nice little
earner until old age or a police raid catches up with the
enterprise. The other danger is of course that the women, and
eventually the men, may come to feel that constant changes of
partners work against their longer term interests of emotional
security and reproduction. The turnover in such cults can thus be
high, with young adults constantly replacing those approaching early
middle age.
Few religions or cults lack a sexual teaching, for any teaching
provides a powerful level of control. The vast majority of the more
durable and established religions trade on a suppression of so
called free love. This pays considerable dividends too. Women's
position becomes more secure, and men know who their children are.
Naturally adultery and prostitution flourish in such conditions
because some people always want a little more than lifelong monogamy
has to offer. So it's quite true that brothels are built with the
bricks of religion. Indirectly so with conventional religions,
directly so with many cults.
All this begs the question of why it is that people have such an
appetite for wanting to be told what to do with their sexuality. Why
do people have to seek esoteric and metaphysical justification for
what they want to do? Why is it so easy to make a living selling
water by the river?
The answer, it appears, is that human sexuality has some built in
dissatisfaction function of evolutionary origin. Our sexual
behaviour is partly controlled by genetics. Those genes most likely
to survive and prosper are those that in the female encourage the
permanent capture of the most powerful male available and occasional
liaisons (clandestine) with any more powerful male that may be
temporarily available. Whereas in the male, the genes most likely to
prosper are those encouraging the impregnation of as large a number
of females as he can support, plus perhaps a few on the sly that
other men are supporting. It is interesting to note that only in the
human female is oestrous concealed. In all other mammals the fertile
time is made abundantly obvious. This appears to have evolved to
allow, paradoxically both adultery and increased pair bonding
through sex at times when it is reproductively useless. The economic
basis of any particular society will usually supply some pressure in
favour of a particular type of sexuality and this pressure will be
codified as morality which will inevitably conflict with biological
pressures. Celibacy is unsatisfactory, Masturbation is
unsatisfactory, Monogamy is unsatisfactory, Adultery is
unsatisfactory, Polygamy and Polyandry is unsatisfactory and
presumably Homosexuality is unsatisfactory, if the renetic
merry-go-round of partner exchanges in that discipline is anything
to go by.
Nothing in the spectrum of possible sexualities provides a perfect
long term solution, but this is the price we pay for occupying the
pinnacle of mammalian evolution. So much of our art, culture,
politics and technology arises precisely out of our sexual
yearnings, fears, desires and dissatisfactions. A society sexually
at peace with itself would present a very dull spectacle indeed. It
is generally if not invariably tha case that personal creativity and
achievement are directly proportional to personal sexual turmoil.
This is actually one of the major but often unrecognised techniques
of sex magic. Inspire yourself with maximum sexual turmoil and
confusion if you really want to find out what you are capable of in
other fields. A tempestuous sex life is not a side effect of being a
great artist for example. Rather it is the art which is the side
effect of a tempestuous sex life. A fanatical religion does not
create the suppression of celibacy. It is the tensions of celibacy
which create a fanatical religion. Homosexuality is not a side
effect of barracks life amongst elite suicide shock troops.
Homosexuality creates elite suicide shock troops in the first place.
The Muse, the hypothetical source of inspiration, usually pictured
in sexual terms, is the Muse only when one's relationship to her is
unstable. Every possible moral pronouncement on sexual behaviour has
doubtless been given a million times before, and it would be
unseemly for a Chaoist to re-emphasise any of it. However, one thing
seems reasonably certain. Any form of sexuality eventually invokes
the whole gamut of ecstasy, self-disgust, fear, delight, boredom,
anger, love, jealousy, rafe, self-pity, elation and confusion.It is
these things which make us human and occasionally superhuman. To
attempt to transcend them is to make oneself less than human, not
more. Intensity of experience is the key to really being alive and
given the choice I'd rather do it through love than war any day.
A dull sex life creates a dull person. Few people manage to achieve
greatness in any field without propulsion that a turbulent
emotional-sexual life supplies. This is the major secret of sex
mgic, the two minor secrets involve the function of orgasm as gnosis
and the projection of sexual glamours.
Anything held in the conscious mind at orgasm tends to reach down
into the subconscious. Sexual abnormalities can readily be implanted
or removed by this method. At orgasm sigils for enchantment or
evocation can be empowered either by visualisation or by gazing at
the sigil taped to one's partner's forehead for example. However
this kind of work is often more conveniently performed
auto-erotically. Although the gnosis offered by orgasm can in theory
be used in support of any magical objective, it is generally unwise
to use it for entropy or combat magic. No spell is ever totally
insulted within the subconscious and any leakages which occur can
implant quite detrimental associations with the sexuality.
At orgasm an invocation can be triggered, this operation being
particularly effective if each partner assumes a god form. The
moments following orgasm are a useful time for divinatory vision
seeking. Prolonged sexual activity can also lead to stages of trance
useful in visual and oracular divination or oracular states of
possession in invocation.
The projection of Sexual Glamour for the purposes of attracting
others depends on far more than simple physical appearance. Some of
the most conventually pretty people lack it entirely, whilst some of
the plainest enjoy its benefits to the limit.
To be attractive to another person one must offer them something
which is a reflection of part of their self. If the offer becomes
reciprocal then it can lead to that sense of completion which is
most readily celebrated by physical intimacy. In most cultures it is
conventional for the male to display a tough public exterior and for
the female to display a softer persona, yet in a sexual encounter
each will seek to reveal their concealed factors. The male will seek
to show that he can be compassionate and valnerable as well as
powerful, whilst the female seeks to display inner strength behind
the outward signs and signals of passive receptivity. Incomplete
personalities such as those which are machismo to the core, or
consist of the polar opposite of this, are never sexually attractive
to anyone except in the most transient sense.
Thus the philosophers of love have come to identify a certain
androgyny in either sex as an important component of attraction.
Some have taken the poetic license to express the quaint ideal that
the male has a femal soul and the female a male one. This reflects
the truism that to be attractive to others you must first become
attracted to yourself. A few hours spent practising being attractive
in front of a mirror is a valuable exercise. If you cannot get
mildly excited about yourself, then don't expect anyone else to get
wildly excited.
The "moon glance" technique is often effective. Basically one
briefly closes the eyes and momentarily visualises a lunar crescent
in silver behind the eyes with the horns of the moon projecting out
of each side of the head behind the eyes. Then one glances into the
eyes of a potential lover whilst visualising a silver radiance
beaming from your eyes to theirs. This manoeuvre also has the effect
of dilating the pupils and usually causes an involuntary smile. Both
of these are universal sexual signals, the first of which acts
subconsciously.
It is generally unwise to cast spells for the attraction of specific
partners but better to conjure for suitable partners in general for
oneself or others. One's subconscious usually has a far more subtle
appreciation of who really is suitable.
Sexual magic is traditionally associated with the colours of purple
(for ppassion) and silver (for the moon). However, the effectiveness
of black clothing as either a sexual or an anti-sexual signal,
depending on the style and cut, shows that black is in a sense the
secret colour of sex, reflecting the biological and psychological
relationship between sex and death.
one particular characteristic. They have been led by a charismatic
man able to persuade women to freely dispense sexual favours to ther
men. When one begins to look, this feature is startlingly common to
many ancient cults, monotheistic schismatic sects and modern
esoteric groups. Many, if not the majority of adepts past and
present were, or are, whoremasters. The mechanism is quite simple,
pay the woman in the coinage of spirituality to service the men who
repay you with adulation and accept your teachings as a side effect.
The adulation from the men then increases your charisma with the
women creating a positive feedback loop. It can be a nice little
earner until old age or a police raid catches up with the
enterprise. The other danger is of course that the women, and
eventually the men, may come to feel that constant changes of
partners work against their longer term interests of emotional
security and reproduction. The turnover in such cults can thus be
high, with young adults constantly replacing those approaching early
middle age.
Few religions or cults lack a sexual teaching, for any teaching
provides a powerful level of control. The vast majority of the more
durable and established religions trade on a suppression of so
called free love. This pays considerable dividends too. Women's
position becomes more secure, and men know who their children are.
Naturally adultery and prostitution flourish in such conditions
because some people always want a little more than lifelong monogamy
has to offer. So it's quite true that brothels are built with the
bricks of religion. Indirectly so with conventional religions,
directly so with many cults.
All this begs the question of why it is that people have such an
appetite for wanting to be told what to do with their sexuality. Why
do people have to seek esoteric and metaphysical justification for
what they want to do? Why is it so easy to make a living selling
water by the river?
The answer, it appears, is that human sexuality has some built in
dissatisfaction function of evolutionary origin. Our sexual
behaviour is partly controlled by genetics. Those genes most likely
to survive and prosper are those that in the female encourage the
permanent capture of the most powerful male available and occasional
liaisons (clandestine) with any more powerful male that may be
temporarily available. Whereas in the male, the genes most likely to
prosper are those encouraging the impregnation of as large a number
of females as he can support, plus perhaps a few on the sly that
other men are supporting. It is interesting to note that only in the
human female is oestrous concealed. In all other mammals the fertile
time is made abundantly obvious. This appears to have evolved to
allow, paradoxically both adultery and increased pair bonding
through sex at times when it is reproductively useless. The economic
basis of any particular society will usually supply some pressure in
favour of a particular type of sexuality and this pressure will be
codified as morality which will inevitably conflict with biological
pressures. Celibacy is unsatisfactory, Masturbation is
unsatisfactory, Monogamy is unsatisfactory, Adultery is
unsatisfactory, Polygamy and Polyandry is unsatisfactory and
presumably Homosexuality is unsatisfactory, if the renetic
merry-go-round of partner exchanges in that discipline is anything
to go by.
Nothing in the spectrum of possible sexualities provides a perfect
long term solution, but this is the price we pay for occupying the
pinnacle of mammalian evolution. So much of our art, culture,
politics and technology arises precisely out of our sexual
yearnings, fears, desires and dissatisfactions. A society sexually
at peace with itself would present a very dull spectacle indeed. It
is generally if not invariably tha case that personal creativity and
achievement are directly proportional to personal sexual turmoil.
This is actually one of the major but often unrecognised techniques
of sex magic. Inspire yourself with maximum sexual turmoil and
confusion if you really want to find out what you are capable of in
other fields. A tempestuous sex life is not a side effect of being a
great artist for example. Rather it is the art which is the side
effect of a tempestuous sex life. A fanatical religion does not
create the suppression of celibacy. It is the tensions of celibacy
which create a fanatical religion. Homosexuality is not a side
effect of barracks life amongst elite suicide shock troops.
Homosexuality creates elite suicide shock troops in the first place.
The Muse, the hypothetical source of inspiration, usually pictured
in sexual terms, is the Muse only when one's relationship to her is
unstable. Every possible moral pronouncement on sexual behaviour has
doubtless been given a million times before, and it would be
unseemly for a Chaoist to re-emphasise any of it. However, one thing
seems reasonably certain. Any form of sexuality eventually invokes
the whole gamut of ecstasy, self-disgust, fear, delight, boredom,
anger, love, jealousy, rafe, self-pity, elation and confusion.It is
these things which make us human and occasionally superhuman. To
attempt to transcend them is to make oneself less than human, not
more. Intensity of experience is the key to really being alive and
given the choice I'd rather do it through love than war any day.
A dull sex life creates a dull person. Few people manage to achieve
greatness in any field without propulsion that a turbulent
emotional-sexual life supplies. This is the major secret of sex
mgic, the two minor secrets involve the function of orgasm as gnosis
and the projection of sexual glamours.
Anything held in the conscious mind at orgasm tends to reach down
into the subconscious. Sexual abnormalities can readily be implanted
or removed by this method. At orgasm sigils for enchantment or
evocation can be empowered either by visualisation or by gazing at
the sigil taped to one's partner's forehead for example. However
this kind of work is often more conveniently performed
auto-erotically. Although the gnosis offered by orgasm can in theory
be used in support of any magical objective, it is generally unwise
to use it for entropy or combat magic. No spell is ever totally
insulted within the subconscious and any leakages which occur can
implant quite detrimental associations with the sexuality.
At orgasm an invocation can be triggered, this operation being
particularly effective if each partner assumes a god form. The
moments following orgasm are a useful time for divinatory vision
seeking. Prolonged sexual activity can also lead to stages of trance
useful in visual and oracular divination or oracular states of
possession in invocation.
The projection of Sexual Glamour for the purposes of attracting
others depends on far more than simple physical appearance. Some of
the most conventually pretty people lack it entirely, whilst some of
the plainest enjoy its benefits to the limit.
To be attractive to another person one must offer them something
which is a reflection of part of their self. If the offer becomes
reciprocal then it can lead to that sense of completion which is
most readily celebrated by physical intimacy. In most cultures it is
conventional for the male to display a tough public exterior and for
the female to display a softer persona, yet in a sexual encounter
each will seek to reveal their concealed factors. The male will seek
to show that he can be compassionate and valnerable as well as
powerful, whilst the female seeks to display inner strength behind
the outward signs and signals of passive receptivity. Incomplete
personalities such as those which are machismo to the core, or
consist of the polar opposite of this, are never sexually attractive
to anyone except in the most transient sense.
Thus the philosophers of love have come to identify a certain
androgyny in either sex as an important component of attraction.
Some have taken the poetic license to express the quaint ideal that
the male has a femal soul and the female a male one. This reflects
the truism that to be attractive to others you must first become
attracted to yourself. A few hours spent practising being attractive
in front of a mirror is a valuable exercise. If you cannot get
mildly excited about yourself, then don't expect anyone else to get
wildly excited.
The "moon glance" technique is often effective. Basically one
briefly closes the eyes and momentarily visualises a lunar crescent
in silver behind the eyes with the horns of the moon projecting out
of each side of the head behind the eyes. Then one glances into the
eyes of a potential lover whilst visualising a silver radiance
beaming from your eyes to theirs. This manoeuvre also has the effect
of dilating the pupils and usually causes an involuntary smile. Both
of these are universal sexual signals, the first of which acts
subconsciously.
It is generally unwise to cast spells for the attraction of specific
partners but better to conjure for suitable partners in general for
oneself or others. One's subconscious usually has a far more subtle
appreciation of who really is suitable.
Sexual magic is traditionally associated with the colours of purple
(for ppassion) and silver (for the moon). However, the effectiveness
of black clothing as either a sexual or an anti-sexual signal,
depending on the style and cut, shows that black is in a sense the
secret colour of sex, reflecting the biological and psychological
relationship between sex and death.
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